2 Chronicles 18:15

Authorized King James Version

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And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 2 of 16
near, with or among; often in general, to
הַמֶּ֔לֶךְ And the king H4428
הַמֶּ֔לֶךְ And the king
Strong's: H4428
Word #: 3 of 16
a king
עַד H5704
עַד
Strong's: H5704
Word #: 4 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
כַּמֶּ֥ה H4100
כַּמֶּ֥ה
Strong's: H4100
Word #: 5 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
פְעָמִ֖ים to him How many times H6471
פְעָמִ֖ים to him How many times
Strong's: H6471
Word #: 6 of 16
a stroke, literally or figuratively (in various applications, as follow)
אֲנִ֣י H589
אֲנִ֣י
Strong's: H589
Word #: 7 of 16
i
מַשְׁבִּיעֶ֑ךָ shall I adjure H7650
מַשְׁבִּיעֶ֑ךָ shall I adjure
Strong's: H7650
Word #: 8 of 16
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
אֲ֠שֶׁר H834
אֲ֠שֶׁר
Strong's: H834
Word #: 9 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 10 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
תְדַבֵּ֥ר thee that thou say H1696
תְדַבֵּ֥ר thee that thou say
Strong's: H1696
Word #: 11 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלַ֛י H413
אֵלַ֛י
Strong's: H413
Word #: 12 of 16
near, with or among; often in general, to
רַק H7535
רַק
Strong's: H7535
Word #: 13 of 16
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
אֱמֶ֖ת nothing but the truth H571
אֱמֶ֖ת nothing but the truth
Strong's: H571
Word #: 14 of 16
stability; (figuratively) certainty, truth, trustworthiness
בְּשֵׁ֥ם to me in the name H8034
בְּשֵׁ֥ם to me in the name
Strong's: H8034
Word #: 15 of 16
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 16 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection